During the Wei, Jin and Southern and Northern Dynasties, social unrest, wars and chaos, under such social conditions, the development of jade culture was suppressed. In particular, Cao Weiwen ordered the ban on the use of jade clothes, causing the burial jade to plummet. It is only popular in the limited range of jade porpoises and jade eagle, which are popular in a limited range. At this time, Buddhism took the opportunity of war and ignited the spirits of the people, deepened the influence of the people, expanded the influence, and promoted the jade craftsmanship to a new field. He and the jade Buddha were carved by Hetian jade, and the jade Buddha was replaced by Quyang Baishi and Huanghua Stone. support. All in all, during this period, the jade crafts appeared to be sluggish than the two Han dynasties. The jade articles that were handed down or unearthed were also like the morning stars. The workmanship was also simple and simple, and there were few fine workers. It shows that the history of ancient jade articles has been gradually developed from the low-lying valley of the Han Dynasty, which is highly developed and at its peak. At the same time, there has been a burgeoning transformation into new functions and new fields.
The overall appearance and pattern of jade articles in the Wei, Jin and Southern and Northern Dynasties are manifested in two aspects:
(1) At that time, it was a period of glory between the Han Dynasty and the Han Dynasty, which was dominated by traditional styles.
(2) From the Shang and Zhou Dynasties and the Qin and Han Dynasties, the Chinese jade articles used the classical jade traditions of ceremonial jade and funeral jade, and the Tang and Song jade gradually replaced the medieval style with decorative jade and practical appreciation jade.
The jade articles of this period, the more important archaeological discoveries are the Liu Jin Tomb of the Western Jin Dynasty in Anxiang, Hunan Province and the Gaojin Family Tomb of the Eastern Jin Dynasty in Nanjing, Jiangsu Province. According to the unearthed jade articles and jade artifacts found in these two places, the jade articles of this period can be roughly divided into jade ceremonies, jade for funeral, jade for daily use, and jade for decoration.
The etiquette used jade is mainly 璧. The funeral jade is mainly composed of jade and jade pigs, but the materials and completions are greatly reduced, and talc pigs appear in large numbers. There are many types of jade commonly used in daily life. The popularity of jade containers such as jade cups, jade pots, jade pots and jade pots should be a true reflection of the high-level alcoholism in the society at that time. Decorative jade has jade sword ornaments, 韘 佩 pe, group jade, 璧 璧, dragon and phoenix jade and other types.
The jade articles of the Wei, Jin, Southern and Northern Dynasties were simple in form, simple in completion, simplified in use, and the shape and ornamentation of most objects continued the legacy of the Han Dynasty, and they were inferior. However, with the gradual progress of Buddhism in the east, the high-level seat from the Western Region, such as the bed, chair and chair, impacted the living habits of sitting for thousands of years, and eventually led to the invention and application of the foot-operated jade machine ("water bench"). It has laid the technical foundation for the more individualized and refined jade production.
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